Quaker Heritage Press > Online Texts > Isaac Penington's Works > Isaac Penington to Bridget Atley




If thy heart come to feel the seed of God, and to wait upon him in the measure of his life, he will be tender of thee as a father of his child, and his love will be naturally breaking forth towards thee. This is the end of all his dealings with thee, to bring thee hither, to make thee fit and capable of entering and abiding here. And he hath changed, and doth change thy spirit daily; though it be as the shooting up of the corn, whose growth cannot be discerned at present by the most observing eye, but it is very manifest afterwards that it hath grown. My heart is refreshed for thy sake, rejoicing in the Lord's goodness towards thee; and that the blackness of darkness begins to scatter from thee, though the enemy be still striving the same way to enter and distress thee again. But wait to feel the relieving measure of life, and heed not distressing thoughts, when they rise ever so strongly in thee; nay, though they have entered thee, fear them not, but be still awhile, not believing in the power which thou feelest they have over thee, and it will fall on a sudden.

It is good for thy spirit, and greatly to thy advantage, to be much and variously exercised by the Lord. Thou dost not know what the Lord hath already done, and what he is yet doing for thee therein. Ah! how precious it is to be poor, weak, low, empty, naked, distressed, for Christ's sake, that way may be made for the power and glory of his life in the heart. And oh! learn daily more and more to trust him and hope in him, and not to be affrighted with any amazement, nor to be taken up with the sight of the present thing; but wait for the shutting of thy own eye upon every occasion, and for the opening of the eye of God in thee, and for the sight of things therewith, as they are from him. It is no matter what the enemy strives to do in thy heart, nor how distressed thy condition is, but what the Lord will do for thee, which is, with patience, to be waited for at his season in every condition. And though sin overtake, let not that bow down; nor let the eye open in thee, which stands poring at that: but wait for the healing through the chastisement, and know <508> there is an Advocate, who, in that hour, hath an office of love, and a faithful heart towards thee. Yea, though thou canst not believe, yet be not dismayed thereat; thy Advocate, who undertakes thy cause, hath faith to give: only do thou sink into, or at least pant after the hidden measure of life, which is not in that which distresseth, disturbeth, and filleth thee with thoughts, fears, troubles, anguish, darkness, terrors, and the like; no, no! but in that which inclines to the patience, to the stillness, to the hope, to the waiting, to the silence before the Father: this is the same in nature, with the most refreshing and glorious-visiting life, though not the same in appearance: and if thy mind be turned to it, not minding but overlooking the other, thou wilt find some of the same virtue springing up in thy heart and soul, at least to stay thee.

In and through these things, thou wilt become deeply acquainted with the nature of God, and know the wonderful riches and virtue of his life, the mightiness of his power, and the preciousness of his love, tenderness of his mercy, and infiniteness of his wisdom, the glory also, and exactness of his righteousness, &c.: thou wilt be made large in spirit to receive and drink in abundantly of them; and the snares of the enemy will be so known to thee and discerned, the way of help so manifest and easy, that their strength will be broken, and the poor, entangled bird will fly away singing, from the nets and entanglements of the fowler; and praises will spring up, and great love in thy heart to the Forgiver and Redeemer. Oh wait, hope, trust, look up to thy God! Look over that which stands between! Come into his mercy! Let in the faith which openeth the way of life, which will shut out the distrusting and doubting mind, and will close up the wrong eye, that letteth in reasonings and temptations, the wrong sense, and death with them.

Thus mayest thou witness, in and through thy Redeemer, the abundance of his life and peace.

I. P.