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Robert Barclay > Apology for the True
Christian Divinity > Tables: Of Scriptures, Authors Cited, and Subjects
Occurring in this Book
GENESIS
Chap. Verse Page
1 2 33
2 17 86
3 24 86
4 6,7 132
7 193
5 22,24 217
6 3 136
5 87
9 217
EXODUS
13 8,9 385
23 7 185
34 6 133
LEVITICUS
10 1 338
19 2,3,12 458
NUMBERS
11 25-26 34
14 18 133
DEUTERONOMY
4 2 84
6 13 458
10 20 458
13 5,9 414
14 20 458
1 SAMUEL
2 30 439
10 12 300
1 KINGS
8 46 219
19 18 232
1 CHRONICLES
29 11 437
EZRA
9 4 324
NEHEMIAH
9 20,30 34
ESTHER
3 5 477
JOB
1 8 217
2 13 324
8 13 204
9 20 185
24 13 160
27 5 185
28 28 268
32 21-22 440, 477
37 22 437
38 2 265
PSALMS
6 6 342
14 3 88
17 14 109
21 5 437
22 14-15 342
25 3 304
27 14 304
29 4 437
37 7,9,34 304
43 3 437
51 5 94
13 34
53 2 88
54 3 367
63 1 436, 454
69 6 304
84 2 454
86 15 133
96 6 437
110 3 413
4 460
118 22 153
119 11 220
139 7 34
PROVERBS
1 20 &c. 164
24-26 136, 224
7 14 385
8 9,34 164
15 29 343
17 15 185, 213
18 10 315, 364
20 22 304
21 4 311
27 14 322
28 9 334
30 6 84
ECCLESIASTES
7 20 219
ISAIAH
1 13 343
16-17 321
2 4 470
10 437
3 448
5 2,4 135
23 185
6 9 137
8 20 78
10 20 298
13 11 109
24 14 437
26 3 298
10 437
30 18 133, 304
20 297
40 31 304
45 23 462
48 16 34
49 6 157
55 4 147
56 11 279, 289
59 2 178, 208
21 47
64 6 200, 201
65 16 463
25 470
66 3 335, 343
JEREMIAH
2 13 45
3 11 185
14 232
7 4 246
10 3 430
14 12 335, 343
14-15 287
15 15 133
17 9 88
18 9-10 136
23 6 175
21 287
29 147
30-31 &c. 288
32 288
27 15 287
31 33 48
38-40 461
LAMENTATIONS
3 25 304
EZEKIEL
1 14 324
16 6 174
18 20 93
32 96
20 1 324
33 11 96, 101, 109
12-18 221
34 2,3,8 288
36 25 461
DANIEL
4 30 437
HOSEA
4 9 236
12 6 304
AMOS
2 11 128
5 18 141
MICAH
3 5,11 287
5 281
4 3 470
6 8 146
HABAKKUK
1 13 208
ZACHARIAH
3 8 304
WISDOM
2 138
MATTHEW
3 8 204
11 348
15 362
5 1 196, 326
33-34 453-454
38-48 465, 467
43 469
48 214
6 20 454
7 12-13 408
16 90
21 195
29 408
8 5 472
9 13 360
10 1,5 287
5-6 259
8 230, 289
14 283
16 411
20 288, 326
23 428
11 27 29
30 217
12 35-36 451
48 242
13 143
14 137
18-19 115
31-32 151
29-41 413
15 6,9 345
13 430
16 27 204
18 7 109
20 323
32,34 136
19 474
20 25-27 288
21 33 135
42 153
23 5-7 288
8-10 288
22 457
37 136
24 27 128
42 304, 334
25 147
13 304
15 119
21,23 197
26 140
30 199
26 26 385, 391
41 304, 311
52 470
28 356, 364
18 411
19 356
MARK
3 33-34 242
4 143
1 325
12 137
8 34 471
12 1 135
10 153
13 11 288, 326
33 311, 333
33,35,37 304
14 22 385, 391
38 333
16 15 104
LUKE
1 6 217
2 10 104
52 207
3 14 472
7 28 472
8 10 137
11 143
9 55 412
55-56 408
10 22 29
29 185
12 12 288, 327
48 144
13 3 179
34 136
14 31 462
16 15 185
17 10 196
20-21 151
18 1 330
19 41-42 136
42 119
20 9 135
17 153
21 36 304, 311, 331
22 19 385, 391
36 474
JOHN
1 377
1-3 29
7 147
9 138
12 377
3 3 150
5 370
8 128
16-17 107
18 179
18-19 224
20 156
30 344, 355
34 362
4 2 356
14 386
23-24 317, 344
5 39 79
44 430
6 16 380
27,32 &c. 373, 376
35 373, 377, 378
45 72
53 379
55 378
56-57 379-380
60 378
63 43
66 378
7 7 109
48-49 20
8 26 109
9 31 343
10 1 239
12 19 109
36 141
40 137
47 107
13 4-5 &c. 392
14 374
17 195, 214
14 6 29
16 40
17 40, 109
26 40, 45
15 1-6 248
5 254
18-19 109
16 8 61
13 40, 45, 64
17 3 19
14 109
18,20 109
18 36 316, 470
20 19 428
ACTS
1 4 304
4-5 350
25 243
2 1 323
4 43, 288
17 277
41 364
42 397
46 397
3 17 162
4 11 153
6 274, 398
10 43
7 48 319
51 224
8 12 364
16 364
22 341
38 364
16 364
9 25 428
10 34 160
47-48 364, 368
48 364
11 16 350
13 38 364
46 136, 224
15 20 374
29 402
16 15 364
17 11 80
28 453
18 8 364
19 5 364
20 7 398
31 304
32 67
33-35 281, 289
21 9 277
23 &c. 405
26 18 140
28 26 137
ROMANS
1 9 460
11 365
16 144
17-23 119
18 224
2 4 134
9-11,13 161
3 10-18 88
20 197
24 193
25 177
4 15 93
5 95
10 191
12 84, 94
13 93
15 84
18 157
6 1-2 222
2 &c. 215
3-4 354
4 344
14 67
16 209
7 12,14 89
19,24 219-220
8 1 &c. 43
2 67
3 215
9 22, 41
13 179, 226
14 22, 63
16 37, 72
26-27 333
30 187, 188
38 228
9 1 460
10 8 67, 98, 143
14-15,18 146
17 115
11 232
12 2 444
6 70, 271
20-21 470
13 410, 415
14 6 389
11 462
17 403
23 390, 408
15 4 75
1 CORINTHIANS
1 2 249
14 359
17 288, 327, 345
21 109
2 2 125
3-5,13 288, 327
3-5 327
5 360
8 162
9-12,14 31
9-10 43
12 109
13 328
15 91
3 4-8,9 361
16 126
4 15 365
18 288
5 8 373
6 2 109
11 167, 186
17 208, 301, 376
19 41
7 19 195, 214
29-30 450
9 11 &c. 277
15 280
18 280
24 462
27 228
10 3-4 377
16 387
16-17 373
17 380
21 379
11 444
17,20 399
17-34 399
23 391
26 386
27-29 388
12 69
3 32, 334
4 270
4-6 39
7 97, 116
8-10,13 43
9-11 41
13 32, 257
17,29 270
13 2 288
14 15 334
30 328
30-31,33 272
34 276
16 13 304
2 CORINTHIANS
1 22 229, 347
23 460
24 410
2 17 266
3 6 238
4 10-11 191
5 11 237
14 454
16-17 150
18-19,21 181
19 173
6 14 208, 379
14-16 182
16 124
17-18 247
10 4 412, 469
11 10 460
13 3 252
5 70, 158, 193
11 214
GALATIANS
1, &c. 198
8-9 82
16 31
20 460
2 8 200
20 200, 217
3 27 193, 345
4 198
19 192
5 12,20 416
24 469
6 6 277
14 109
EPHESIANS
1 13 229
14 347
2 92
4-6 217
5 191
8 253
15 174
3 9 29
4 5 38, 344
7,11,16 254
11 212, 270
23 299
23-24 193
24 216
30 347
5 8 140
11 430
13 115, 126, 406
25-27 212
6 12 469
18 333, 334
PHILIPPIANS
1 6 226
8 460
21 95
2 13 200
3 10 174
14 223
15 425
20 438
COLOSSIANS
1 13 140
23 144
24 176
27-28 192
28 104
2 6,16,20 403
8 430
12 344
15 316
19 246
3 1 401
2 454
16 342
4 2 304
12 213
1 THESSALONIANS
1 5 270
2 12 203
3 13 213
5 5 140
6 304
12-13 274
17 330
19-20 276
21 425
23 213
27 461
2 THESSALONIANS
1 5,11 203
2 11-12 224
1 TIMOTHY
1 19 226
2 1,3,4,6 106
4 101
8-10 448
11 256
3 2 245
2-6 287
15 245
5 18 277
17 274
6 5-6 &c. 287
7-10 281
8 287
20 264
2 TIMOTHY
3 2 287
15-17 75
17 213
4 5 304
7 229
TITUS
1, &c. 256
7-9 287
10-11 289
15 126
2 11 156, 253
14 174, 211
3 5 191, 199
7 193
10 408
HEBREWS
1 3 437
2 9 97, 107
3 14 226
4 12-13 146
5 4 258, 287
6 16 462
7 26 182
8 10-11 48
9 9 216
10 356, 404
10 24-26 323
11 38
6 179
7 35, 38
12 14 195
16-17 119
22-23 217
13 7-8 39
17 274
JAMES
1 9 434
21 143
25 311
27 109
2 24 195
3 9-10 218
4 1 469
5 6 167
12 455
14 374, 402
1 PETER
1 5 226
14 430
17 451
23 151
2 5 259
21 123
22 182
22,24 174
3 3-4 449
18 174
20 133
21 344
4 7 304, 311
10-11 255, 288
5 5 274
2 PETER
1 4 175, 209
10 70, 229
12-13 76
16 437
2 1-3 287
3 266
1-2,14-15 289
20 109
3 9 101, 108
15 133
1 JOHN
1 1 261
7 139
8 217
2 1-2 108
2-6 214
15 109
27 50
3 1,13 109
2-10 214
4 220
5,8 211
7,20 193
9 208
4 4-5 109
9 106
10 174
13 59, 72
2 217
6 59, 72
14 334
19 109
JUDE
1 16 288
20 334
REVELATION
2 5 179
9 246
20 416
3 12 229, 223
16 243
20 31, 389
14 1-5 217
19 10 445
22 9 445
14 195
18 84
A TABLE
of the Authors that are Cited in this Book
Alain [of Lille]. 372
Ambrose of Milan. 117, 422, 459, 465, 468, 474
Ambrosius Ansbertius. 465
Ames, William. 203, 408
Anselm of Canterbury. 465
Antiochus. 465
Apollinaris. 111
Arles, Synod of. 114
Arnoldus, Nicolaus, of Franeker. 240, 260, 279, 292, 362, 373
Aszansik, Council of. 223
Athanasius. 24, 421, 460, 464, 468
Augsburg Confession. 204, 227
Augustine [of Hippo]. 24, 49, 75, 85, 112, 129, 168-169, 192, 219, 222, 372, 375, 464, 467
Baker, Augustine [author of Sancta Sophia]. 319-320
Basil the Great. 459
Baxter, Richard. 194, 203-204
Bede. 465
Bellarmine [, Robert]. 175, 420
Bernard [of Clairvaux]. 25, 320,
331
Bertius. 201
Beza [, Theodore]. 100, 188,
416
Borrhaus, Martin. 188, 193
Bucer, Martin. 189
Buchanan, George. 166
Bullinger, Heinrich. 187
Call of All Nations, author of. 113, 151, 153
Calvin, John. 43-45, 63-64, 100, 190, 201-203, 273, 294, 363, 370, 382, 396, 406, 424, 438
Carlstadt [, Andreas]. 424
Carthage, Council of. 65
Casaubon [, Isaac]. 440
Cassiodorus. 465
Castellio [, Sebastian]. 424
Chamierus, D. 188
Chemnitz [, Martin]. 190
Chromatius [, of Aquileia]. 465, 468
Chrysostom [, John]. 111, 410, 459, 465, 468
Cicero. 163
Clement of Alexandria. 24, 148, 164, 465, 471
Coret, James. 201
Cyprian. 422, 465, 467
Cyril of Alexandria. 25, 137,
143, 465, 468
Daillé [, Jean]. 406
Diodorus Siculus. 463
Dort, Synod of. 64, 99
Druthmarus, Christianus. 465
Epictetus. 21
Epiphanius. 73, 465
Erasmus [, Desiderius]. 441, 465, 469
Eusebius. 53, 464
Euthymius Eugubinus. 465, 468
Eutyches. 121
Ferus, Johannes. 468
Floracensis, Johannes. 372
Florence, Council of. 53
Forbes, William. 189-190
French Churches, Confession of the. 64
Gelasius [, Pope]. 223
Gentiletus, Innocentius. 202
Godeau, M.. 442
Gregory I, Pope. 25
Gregory of Nazianzus. 465
Gregory of Nyssa. 465
Grotius, Hugo. 459, 463
Haymo [of Faversham]. 465
[Hessels, William] of Est. 194
Hilary [of Poitiers]. 421-422,
465
Hildebrand [Pope Gregory VII]. 419
Himelius. 194
History of the Council of Trent. 424, 425
History of the reformation of France. 437
Holland, Confession of faith of the Churches of. 64
Hosius. 422
Howel, James. 441
Huss, John. 84
Inuncanus, Claudius Alberius. 197
Isidore of Seville. 464
Isidore of Pelusium. 464
Jerome. 25, 74, 77, 222, 421, 439, 459-460, 465, 467
John of Damascus. 465
Justin Martyr. 149, 164,
464, 467, 470, 473
Lactantius. 163
Lambert, Francis. 257, 326
Laodicea, Council of. 65
Ludovicus Vives. 467, 475
Luther [, Martin]. 25, 112, 170, 174, 241, 423, 441
Marcian. 422
Marcus Aurelius. 464
Maresius, John. 441, 442
Masson, Papirius. 372
Melanchthon, Philip. 25, 188, 225
Musculus. 201
Oecumenius. 465
Oldenburg, Conference of Electoral Divines of. 204
Origen. 27, 266, 465, 467, 474
Osiander, Lucas. 112, 264
Otho Brunsfeldius. 365
Pareus [, David]. 100, 185
Paulus Riccius. 369, 391
Philo. 464, 470
Pithaus, P. 372
Phocylides. 164
Piscator [John Fischer]. 101
Platina [, Bartolomeo]. 249
Plato. 163, 464
Plotinus. 164
Polanus, Amandus. 202
Polybius. 459
Polycarp [of Smyrna]. 53, 464
Prosper [of Aquitaine]. 112
Pythagoras. 163, 463
Quintilian. 464
Quintus Curtius. 463
Radbertus, Paschasius. 465
Reinerius. 430
Seneca. 163
Smith, Doctor in Cambridge. 27
StobÆus. 464
Sulpicius Severus. 473
Sylvius, Fredericus. 471, 475
Tertullian. 24, 423, 463, 467, 470
Theophylact. 465
Thomas Aquinas. 49
Thysius. 187
Trent, Council of. 95, 203, 424
[Vermigli, Peter] Martyr. 100
Victor of Antioch. 144
Vincent of Lérins. 473
Voss, Gerhard. 144, 204, 225
Waldenses. 465
Westminster Larger Catechism. 206
Westminster Confession. 64, 71,
172
Wycliffe, John. 465
Zanchi [, Jerome]. 100, 187, 190, 203
Zwingli [, Ulrich]. 95, 100, 194
A TABLE
of the Chief Things
- Abraham's faith.
- 25
- Adam.
- See man, sin, redemption. what happiness he lost by the fall. 87. what death he died. 87, 95. He retained in his nature no will or light capable of itself to
manifest spiritual things. 87. whether there be any relics of the
heavenly image left in them. 90, 125
- Alexander Skein's
- queries proposed to the preachers. 337-338
- Anabaptists of Great Britain.
- 54, 313
- Anabaptists of Münster.
- how their mischievous actings nothing touch the Quakers. 51-55
- Anicetus.
- 53
- Anointing.
- the anointing teacheth all things. it is, and abideth forever, a common privilege and sure rule
to all saints. 50
- Antichrist
- is exalted, when the seed of God is pressed. 126, 267. his work. 234, 267, 438, 480
- Antinomians.
- their opinion concerning justification. 179
- Apostasy.
- 223, 266
Apostle. who he is, their number was not limited. and whether any may be nowadays so
called. 273
- Appearances.
- See faith.
- Arians.
- they first brought in the doctrine of persecution, upon the account of religion. 421
- Arius.
- by what he fell into error. 266
- Arminians.
- See Remonstrants.
- Assemblings
- are needful, and what sort. 293, 296, &c. See Worship. they
are not to be forsaken. 307
- Astronomer.
- 61
- Aurelia.
- there ten canonics were burnt and why. 372
- Baptism
- is one, its definition. 343, 347-349, 351, 352. It is the baptism of
Christ and of the Spirit, not of water. 343, 347-354. the baptism of water,
which was John's baptism, was a figure of this baptism, and is not to be continued. 343, 348, 353-372
- Baptism
- with water doth not cleanse the heart. 347, 357. nor is it a badge of Christianity, as was circumcision to the
Jews. 359-360, 371. that Paul was not sent to baptize is explained. 359-361. concerning what
baptism Christ speaks, Matt. 28:20. it is explained. 362-363. how the apostles baptized with water is explained. 366-368. to baptize
signifies to plunge, and how sprinkling was brought in. 369. those of old, that used water-baptism, were plunged, and they
that were only sprinkled were not admitted to an ecclesiastic function, and why. 369. against the use of water-baptism many heretofore have
testified. 372
- Infant-baptism
- is a mere human tradition. 344, 373
- Barclay, William.
- 420
- Bible.
- the last translations always find fault with the first. 73
- Birth.
- the spiritual birth. 61. holy birth. 309. see justification.
- Bishop of Rome
- concerning his primacy. 53. how he abuseth his authority,
and by what he deposeth princes, and absolveth the people from the oath of fidelity. 420, 423
- Blood.
- to abstain from blood and things strangled. 373, 402, 405. it hath been shed. 383
- Blood of Christ.
- see communion.
- Body.
- to bow the body. see head.
- Bonaventure.
- 295
- Books canonical and apocryphal.
- see canon. Scripture.
- Bow.
- to bow the knee. see uncover the head.
- Bread.
- the breaking of bread among the Jews was no singular thing. 391. it is now other ways performed than it was by Christ. 394. whether unleavened or leavened bread is to be used, also it is
hotly disputed about the manner of taking it, and to whom it is to be given. 395-396. see communion.
- Calvinists.
- see Protestants. they deny consubstantiation. 53-54. they maintain absolute
reprobation. 54. they think grace is a certain irresistible power,
and what sort of a saviour they would have. 153. of the flesh
and blood of Christ. 379, 382-383. they use leavened bread
in the supper. 395-396
- Canon.
- whether the Scripture be a filled up canon. 82. whether it can
be proved by Scripture, that any book is canonical. 83-84
- Castellio
- banished. 424
- Ceremonies.
- see Superstition.
- Christ.
- see communion justification,redemption. Word. He showeth
himself daily, revealing the knowledge of the Father. 24. without
his school there is nothing learned but busy-talking. 25. he is the
Eternal Word. 29. No creature hath access to God, but by him. 29-30. he is the Way, the Truth, and
the Life. 30. he is Mediator between God and man. 30, 175. he is God, and in time he
was made partaker of man's nature. 30. yesterday, today the same,
and forever. 48. the Fathers believed in him, and how. 38-39. his sheep hear his voice, and
contemn the voice of a stranger. 65, 255, 257. it is the fruit of his
ascension, to send pastors. 76. he dwelleth in the saints, and how.
121. his coming was necessary. 123. by his sacrifice we have remission of sins. 123, 157-158, 172-173. whether he be, and how he is in all, is explained. 127. being formed within he is the formal cause of
justification. 167, 191. by
his life, death, &c. he hath opened a way for reconciliation. 192-194. his obedience,
righteousness, death, and sufferings are ours, and it is explained, that Paul said, he filled up
that, which was behind of the afflictions of Christ in his flesh. 176. how we are partakers of his suffering. 216. for what end he was manifested. 211-212. he delivers his own by
suffering. 318. concerning his outward, and spiritual body. 377-378. concerning his outward
and inward coming. 401
- Christian.
- how he is a Christian, and when he ceaseth so to be. 22, 27, 41-42, 44-45, 217, 242-243, 245, 253-255. the foundation of his faith. 60-61. his privilege. 61. when men are made Christians by birth, and not by coming
together. 234-235. they have
borrowed many things from Jews and Gentiles. 344-345. they recoil by little and little from their first purity. 399. the primitive Christians for some ages
said, "We are Christians, we swear not." 463. and,
"We are the soldiers of Christ; it is not lawful for us to fight." 473
- Christianity
- is made as an art. 27. it is not Christianity without the Spirit.
41-43, 64-65. it would be turned into
skepticism. 52, 263. it is placed
chiefly in the renewing of the heart. 236. wherein it consists not.
305. what is, and is not the mark thereof. 359, 371. why it is odious to
Jews, Turks, and heathens. 381. what would contribute to its
commendation. 434
- Church,
- without which there is no salvation, what she is. concerning her members, visibility,
profession, degeneration, succession. 231-252. whatsoever is done in the church, without the instinct of the
Holy Spirit, is vain and impious. 256. the same may be said of
her, that in the schools of Theseus's boat. 275. in her
corrections ought to be exercised, and against whom. 409-410. she is more corrupted by the accession of hypocrites. 417. the contentions of the Greek and Latin churches about
unleavened or leavened bread in the Supper. 395. the
lukewarmness of the Church of Laodicea. 248. there are
introduced into the Roman Church no less superstitions and ceremonies than among heathens and
Jews. 235
- Circumcision
- a seal of the old Covenant. 369
- Clergy.
- 270, 274-275, 284-285, 396.
- Clothes.
- that it is not lawful for Christians to use things superfluous in clothes. 446-449, 477
- Comforter
- for what end he was sent. 24-25
- Commission.
- the commission of the disciples of Christ, before the work was finished, was more legal than
evangelical. 255
- Communion.
- the communion of the body and blood of Christ is a spiritual and inward thing. 373. that body, that blood is a spiritual thing, and that it is that
heavenly Seed, whereby life and salvation was of old, and is now, communicated. 373-378. how any becomes
partaker thereof. 378-380. it
is not tied to the ceremony of breaking bread and drinking wine, which Christ used with his
disciples. This was only a figure. 375, 380-389. whether that ceremony
be a necessary part of the New Covenant, and whether it is to be continued. 389-407. Spiritual communion
with God through Christ is obtained. 86
- Community
- of goods is not brought in by the Quakers. 409, 433-444
- Compliments.
- see titles.
- Conscience.
- see Magistrate. its definition, what it is. it is distinguished
from the saving Light. 129-131, 408. the good conscience,
and the hypocritical. 226. he that acteth contrary to his
conscience sinneth, and concerning an erring conscience. 408.
what things appertain to conscience. 408. what sort of liberty of
conscience is defended. 409. it is the throne of God. 410. it is free from the power of all men. 424
- Conversion.
- what is man's therein is rather a passion, than an action. 129. Augustine's saying. 129.
this is cleared by two examples. 129-130
- Correction.
- how and against whom it ought to be exercised. 409-410.
- Covenant.
- the difference betwixt the new and old Covenant-worship. 49, 292, 315-317, 357-358. see also Gospel. Law.
- Cross.
- the sign of the cross. 372.
- Dancing.
- see Plays.
- Days.
- whether any be holy, and concerning the day, commonly called the Lord's day. 294, 389
- Deacons
- 397
- Death.
- see Adam, redemption. it entered
into the world by sin. 94-95. in the
saints it is rather a passing from death to life. 95
- Devil.
- he cares not at all how much God be acknowledged with the mouth, provided he be
worshipped in the heart. 27, 154-155. he can form an
outward sound of words. 36. he haunts among the wicked. 211. how he can be a minister of the Gospel. 266-267. when he can work
nothing. 313-314. he keeps
men in outward signs, shadows, and forms, while they neglect the Substance. 382-384, 396
- Dispute.
- the dispute of the shoemaker with a certain professor. 262-264. of an heathen
philosopher with a bishop in the council of Nice, and of the unlettered clown. 262-265
- Divinity.
- school-divinity. 253. how pernicious it is. 264-268.
- Dreams.
- see Faith, Miracles.
- Ear.
- there is a spiritual and a bodily ear. 25, 37
- Easter
- is celebrated other ways in the Latin Church than in the Eastern. 53. the celebration of it is grounded upon tradition. 53
- Elders.
- 34, 274
- Elector of Saxony.
- the scandal given by him. 338
- Eminency.
- your eminency. see Titles.
- Enoch
- walked with God. 217
- Epistle.
- see James, John, Peter.
- Esau
- 302
- Ethics,
- or books of moral philosophy are not needful to Christians. 264
- Evangelist.
- who he is, and whether any nowadays may be so called. 272-274
- Excellency.
- your excellency. see Titles.
- Exorcism
- 372
- Faith.
- its definition, and what its object is. 34-36. how far, and how, appearances, outward voices, and dreams were
the object of the saints' faith. 36. that faith is one, and that the
object of faith is one. 38. its foundation. 60-61. see Revelation, Scripture.
- Farrelus.
- 396
- Father.
- see knowledge, revelation.
- Fathers.
- (so called) they did not agree about some books of the Scripture. 64, 73. they affirm that there are
whole verses taken out of Mark and Luke. 30. concerning the
Septuagint interpretation, and the Hebrew copy. 74. they preached
universal redemption for the first four centuries. 111. they
frequently used the word "merit" in their doctrine. 203-204. concerning the possibility
of not sinning. 222-223. the
possibility of falling from grace. 225. many of them did not only
contradict one another, but themselves also. 266. concerning
baptism and the sign of the cross. 371. concerning an oath. 457
- Feet.
- concerning the washing of one another's feet. 392-394
- Franeker.
- 279
- Freely.
- the gospel ought to be preached freely. 230, 277-280
- Games.
- see Plays.
- Gifted brethren.
- 251
- GOD.
- how he hath always manifested himself. 21. unless he
speak within, the preacher makes a rustling to no purpose. 24-26. None can know him aright, unless he receive it of the Holy Ghost.
24-26. God is to be sought within.
27. he is known by sensation, and not by mere speculation and
syllogistic demonstrations. 25-26.
he is the Fountain, root, and Beginning of all good works, and he hath made all things by his
eternal word. 29. God speaking is the object of faith. 35. among all, he hath his own chosen ones. 23. he delights not in the death of the wicked. see redemption. he hath manifested his love in sending his Son. 172-173, 192-193. see Justification. he rewards the good works of his children. 203-204. whether it be possible to
keep his commandments. 205-207. he is the Lord, and the only judge of the conscience. 407, 410. he will have a free
exercise. 417
- Gospel.
- see redemption. the truths of it are as lies in the mouths of
profane and carnal men. 32, 45-46. the nature of it is explained. 46-49. it is distinguished from the law, and is more excellent than it. 48-49, 67. see Covenant. Law. whether any ought to preach it in this or that place is not found
in Scripture. 69, 251-252. its works are distinguished from the works of the law. 198. how it is to be propagated, and of its propagation. 411. the worship of it is inward. 358. it is an inward power. 146-147
- Grace.
- The grace of God can be lost through disobedience. 223,
&c. saving grace (see redemption) which is required in the
calling and qualification of a minister. see Minister. in some it
worketh in a special and prevalent manner, that they necessarily obtain salvation. 131-132. Your Grace. see
Titles.
- Hai Ebn Yokdan.
- 165
- Hands.
- laying on of hands. 252, 403
- Head.
- of uncovering the head in salutations. 432, 434, 444
- Heart.
- the heart is deceitful and wicked. 70, 88-90
- Heathens.
- albeit they were ignorant of the history, yet they were sensible of the loss by the fall. 164. some Heathens would not swear. 463. heathenish ceremonies were brought into the Christian
religion. 371
- Henry
- the fourth, King of France. 420
- Heresies.
- whence they proceeded. 305
- Heretic.
- 413
- High.
- see Priest.
- History of Christ.
- see Quakers, redemption.
- Holy of holies.
- the high priest entered into it once a year. 34. but now all of
us at all times have access unto God. 49
- Holiness.
- your holiness. see titles.
- Honor.
- see titles.
- Hypocrite.
- 413, 417
- Idolatry.
- 292, 306. whence it
proceeded. 344
- Illiterate.
- see mechanics.
- Indulgences.
- 169
- Infants.
- see sin.
- Iniquities.
- spiritual iniquities, or wickedness. 305
- Inquisition.
- 418
- Inspiration.
- where that doth not teach, words without, do make a noise to no purpose. 23-24
- Jacob.
- 302
- James the apostle.
- there were of old divers opinions concerning his epistle. 65
- Jesting.
- see plays. games.
- Jesuits.
- see sect Ignatian.
- Jesus.
- see Christ. what it is to be saved, and to be assembled in
his name. 157-158, 194, 298
- Jews.
- among them there may be members of the church. 232.
their error concerning the outward succession of Abraham. 241-242. their worship is
outward. 358
- John
- the apostle. concerning his second and third epistles, and the Revelation there were
sometime divers opinions. 65
- John the Baptist
- did not miracles. 251
- John Hus
- is said to have prophesied. 84
- John Knox.
- in what respect he was called the Apostle of Scotland. 273
- Judas
- fell from his apostleship. 244. who was his vicar. 257. his ministry was not purely evangelical. 259. he was called immediately of Christ, and who are inferior to
him, and plead for him as patron of their ministry. 259
- Justification.
- the doctrine thereof is and hath been greatly vitiate among the Papists. and wherein they
place it. 170-171, 189-190. Luther and the
Protestants with good reason opposed this doctrine, though many of them ran soon into another
extreme. and wherein they place it. and that they agree in one. 170-171. it comes from the love of
God. 172, 192-193. to justify signifies to make really just, not to
repute just, which many Protestants are forced also to acknowledge. 176, 185-190. the revelation of Christ formed in the heart is the formal cause
of justification, not works (to speak properly), which are only an effect, and so also many
Protestants have said. 170-172,
175-176, 186-189. We are justified in works,
and how. 167, 176-177, 195-204. this is so far from being a Popish doctrine, that Bellarmine and
others opposed it. 168-169, 178, 201-203
- Kingdom of God.
- 320, 403, 411
- Knowledge.
- the height of man's happiness is placed in the true knowledge of God. 20-21. error in the entrance of this
knowledge is dangerous. 19-20.
superstition, idolatry, and thence atheism hath proceeded from the false and feigned opinions
concerning God and the knowledge of him. 19-20. the uncertain knowledge of God is divers ways attained, but the
true and certain only by the inward and immediate revelation of the Holy Spirit. 23-25. it hath been brought out of use,
and by what devices. 27. there is no knowledge of the Father but
by the Son, nor of the Son but by the Spirit. 21, 28-33. the knowledge of Christ, which is not by the revelation of his
Spirit in the heart, is no more the knowledge of Christ, than the prattling of a parrot, which hath
been taught a few words, may be said to be the voice of a man. 32-33
- Laics.
- 270, 275-276
- Laity.
- 275, 396
- Lake of Bethsaida.
- 128
- Law.
- the law is distinguished from the gospel. 48, 358. the difference thereof. 48, 215-216. see Gospel. under the law the people were not in any doubt, who should
be priests and ministers. 241. see Minister of the law. Worship.
- Learning.
- what true learning is. 260-261
- Letter.
- the letter killeth, quickeneth not. 215
- Light.
- the innate Light is explained by Cicero. 163-164
- Light of nature.
- the errors of the Socinians and Pelagians, who exalt this light, are rejected. 85-86.
- Saving Light
- (see redemption) is universal: it is in all. 115-116. it is a spiritual and
heavenly principle. 120. it is a substance, not an accident. 121-122. it is supernatural
and sufficient. 140, 144. it
is the Gospel preached in every creature. 145-146. it is the Word, nigh in the mouth and in the heart. 146-147. it is the ingrafted
Word, able to save the soul. 151. testimonies of Augustine
and Buchanan concerning this Light. 166-167. it is not any part of nature, or relics of the Light, remaining
in Adam after the fall. 125. it is distinguished from the
Conscience. 126-127. it is
not a common gift, as the heat of the fire, and outward light of the sun, as a certain preacher said.
156. it may be resisted. 117, 120, 128, 223-224. by this Light, or Seed, Grace and Word of God, he invites all,
and calls them to salvation. 148-149. none of those, to whom the history of Christ is preached,
are saved, but by the inward operation of this Light. 150-155. it is small in the first manifestation, but it groweth. 151. it is slighted by the Calvinists, Papists, Socinians and
Arminians, and why. 152-153. none can put it to silence. 153. there are and may be saved by the operation thereof, who
are ignorant of the history of Christ. 96-97, 118, 124, 151, 155-163. an answer to the
objection, that "none can be saved but in the name of Jesus Christ." 158-161
- Literature.
- humane literature is not at all needful. 260, &c.
- Liturgy.
- 295, 313
- Logic.
- 263-264
- Lord.
- there is one Lord. 38
- Love.
- of a love-feast. 398-399
- Lutherans.
- (see Protestants) they affirm consubstantiation. 53. of the flesh and blood of Christ. 381. they use unleavened bread in the supper. 395
- Magistrate.
- concerning his power in things purely religious, and that he hath no authority over the
conscience. 407-427. nor
ought he to punish according to church censure. 410.
concerning the present magistrates of the Christian world. 473-474
- Majesty.
- your Majesty. see titles.
- Man.
- (see Knowledge). his spirit knoweth the things of a man,
and not the things of God. 31. the carnal man esteemeth the gospel
truths as lies. 32. and in that state he can not please God. 42. the new man and the old. 61, 121. the natural man can not discern spiritual things. as to the
first Adam he is fallen and degenerate. 61, 77, 84, 93-95. his thoughts of God, and divine
things, in the corrupt state, are evil and unprofitable. 85. nothing
of Adam's sin is imputed to him, until by evildoing he commit his own. 97, 93-95. in the corrupt state he hath no will, or light capable, of itself, to
manifest spiritual things. 88-92, 174. he can not, when he will, procure to himself tenderness of
heart. 129. whatsoever he doth, while he doth it not by, in,
and through the power of God, he is not approved of God. 310-311. how the inward man is
nourished. 373-379. how
his understanding can not be forced by sufferings. and how his understanding is changed. 416-417
- Mass.
- 291, 295, 313, 339
- Mathematician.
- 59-60
- Mechanics.
- 274. they contributed much to the Reformation. 276
- Merchandise.
- what it is to make merchandise with the Scriptures. 266-267
- Merit.
- see Justification.
- Metaphysics.
- 264
- Minister
- of the Gospel. it is not found in Scripture if any be called. 68,
251-252. Teachers are not to
go before the teaching of the Spirit. 76. the Popish and Protestant
errors concerning the grace of a minister are rejected. 85. they are
given for the perfection of the saints, &c. 212. concerning
their call, and wherein it is placed. 230, 237-251. qualities. 230, 253-267. Orders, and distinction of laity and clergy. 260-276. of separating men for
the ministry. 274-275.
concerning the sustentation and maintenance of ministers and their abuse. of the idleness, riot, and
cruelty of ministers. 230, 275-286. what kind of ministry
and ministers the Quakers are for, and what sort their adversaries are for. 287-289, 293-294
- Minister of the law.
- there was no doubtfulness concerning them under the law. 238, 258-259. their ministry was not purely spiritual, and, while they
performed it, they behoved to be purified from their outward pollutions, as now those under the
Gospel from their inward. 238-239, 258-259
- Miracles.
- whether they be needful to those, who place their faith in objective revelation. 36-37, 251
- Moses.
- 162, 315, 318, 344, 375
- Muhammad
- prohibited all discourse and reason about religion. 425. he
was an impostor. 127
- Münster.
- see Anabaptists. their mischievous actings. 51
- Music.
- 342
- Mystery
- of iniquity. 270, 371
- Mystics.
- 320-321
- Name of the Lord.
- 363, 364. to anoint in
the name of the Lord. 402
- Nero.
- 415
- Noah's
- faith had neither the Scripture, nor the prophecy of those going before him. 35. it is said of him that he was a perfect man. 27
- Number.
- of using the singular number to one person. 441-443
- Oath.
- that it is not lawful to swear. 432, 454-466, 477
- Obedience
- is better than sacrifice. 69
- Object
- of faith. see faith.
- Oil.
- to anoint with oil. 374, 402, 405
- Ordinance.
- sealing ordinance. 346
- Papists.
- the rule of their faith. 53. they are forced ultimately to recur
unto the immediate and inward revelations of the Holy Spirit. 60.
what difference there is betwixt the cursed deeds of those of Münster and theirs. 54-55, 57. they have taken away the second commandment in their
Catechism. 73-74. they make
philosophy the handmaid of divinity. 77. they exalt too much the
natural power. & what they think of the saving Light. 152. their doctrine concerning justification is greatly vitiate. 170. concerning their manners and ceremonies. 235-236, 244-245, 249-250. their literature and
studies. 261. of the modern apostles and evangelists. 273. whom they exclude from the ministry. 274. they must be sure of so much a year, before they preach. 278. they do not labour. 285. the
more moderate and sober of them exclaim against the excessive revenues of the clergy. 281. their worship can easily be stopped. 313. albeit they say none are saved without water baptism, yet they
allow an exception. 353. of baptism. 369-370. of the flesh and blood
of Christ. 378-383. of an
oath. 456
- Parable
- of the talents. 140, 146. of the vineyard entrusted. 135. of the Sower. 143-144. of the tares. 413
- Paschal Lamb.
- the end thereof. 385
- Patriarchs.
- 377, 385
- Pelagians.
- 86. how we differ from them. 128-130, 372. see light of nature.
- Pelagius
- denied that man gets an evil seed from Adam, and ascribes all to the will and nature of men.
He said, that man could attain unto a state of not sinning, by his mere natural strength, without
the grace of God. 222
- Persecution
- upon the account of religion. 407-429. see Magistrate.
- Perseverance.
- the grace of God may be lost through disobedience. 207, 223-229. yet such a stability
may, in this life, be attained, from which there can not be a total apostasy. 208, 221, 227-229
- Peter.
- whether he was at Rome. 53. he was ignorant of Aristotle's
logic. 77. there were of old divers opinions concerning his second
epistle. 65
- Pharisees.
- 345, 390
- Philosopher.
- the heathen philosopher was brought to the Christian faith by an illiterate rustic. 264
- Philosophy.
- 253, 263
- Physics.
- 264
- Plays.
- whether it be lawful to use them. 430, 432, 449-452, 477
- Polycarpus
- the disciple of John. 53
- Pray.
- to pray for remission of sins. 222. concerning the Lord's
prayer. 306. to pray without the Spirit is to offend God. 311, 332. concerning the prayer
of the will in silence. 319. see worship.
- Prayer.
- the prayers of the people were in the Latin tongue. 261
- Preacher.
- see Minister.
- Preaching.
- what it is termed. the preaching of the Word. 267, 273, 293. to preach without the
Spirit is to offend God. 311. see worship. it is a permanent institution. 361. it is learned as another trade. 274
- Predestinated.
- God hath after a special manner predestinated some to salvation, of whom if the places of
Scripture, which some abuse, be understood, their objections are easily solved. 131
- Priest.
- under the law God spake immediately to the high priest. 34,
49
- Priests.
- see Minister of the law. 238-239, 259, 278
- Profession.
- an outward profession is necessary, that any be a member of a particular Christian Church.
233
- Prophecy
- and to prophesy what it signifies. 271-272. of the liberty of prophesying. 272
- Prophets.
- some prophets did not miracles. 250-251
- Protestants.
- the rule of their faith. 52-53.
they are forced ultimately to recur unto the immediate and inward revelations of the Holy Spirit.
60. what difference betwixt the execrable deeds of those of
Münster and theirs. 54-57.
they make philosophy the handmaid of divinity. 77. they affirm
John Hus prophesied of the Reformation, that was to be. 84. whether they did not throw themselves into many errors, while
they were expecting a greater light? 115. they opposed the
Papists not without good cause in the doctrine of justification, but they soon ran into another
extreme. 171-172. they say, that
the best works of the saints are defiled. 176. whether there be
any difference between them and the Papists in superstitions and manners, and what it is. 235-236, 249-250. what they think of the
call of a minister. 239-244, 249-252. it's lamentable that they
betake them to Judas for a patron to their ministers and ministry. 258-259. their zeal and
endeavours are praised. 261. of their school-divinity. 264-266. of the apostles and
evangelists of this time. 272-273. whom they exclude from the ministry. 275-276. that they preach to
none, until they be first sure of so much a year. 278. the more
moderate of them exclaim against the excessive revenues of the clergy. 281. though they had forsaken the bishop of Rome, yet they would
not part with old benefices. 284. they will not labour. 285. whether they have made a perfect reformation in worship? 290-291. their worship can
easily be stopped. 313-314.
they have given great scandal to the reformation. 339.
they deny water baptism to be absolutely necessary to salvation. 353. of water baptism. 370-372. of the flesh & blood of Christ. 378-379. they use not washing of
feet. 394. how they did vindicate liberty of conscience.
419. some affirm that wicked kings and magistrates ought to be
deposed, yea killed. 420. how they meet, when they have not
the consent of the magistrate. 427. of oaths and swearing. 454-455
- Psalms.
- singing of psalms. 341-342
- Quakers.
- i.e., Tremblers, and why so called. 155, 302. they are not contemners of the Scriptures, and what they think
of them. 62, 63-64, 75-78, 81-83, 124. nor of reason, &
what they think of it. 125-126. they do not say that all other secondary means of knowledge
are of no service. 28. they do not compare themselves to Jesus
Christ, as they are falsely accused. 120-121. Nor do they deny those things, that are written in the holy
Scriptures concerning Christ, his conception, &c. 122.
they were raised up of God to show forth the truth. 115, 153-154, 166-167, 267, 320. their doctrine of
justification is not Popish. 168, 176, 194, 202. they are not against meditation. 310. their worship can not be interrupted. 313. and what they have suffered. 313-314. how they vindicate
liberty of conscience. 426-427. they do not persecute others. 429. Their adversaries confess that they are found for the most part
free from the abominations which abound among others, yet they count those things vices in
them, which in themselves they extol as notable virtues, and make more noise about the escape of
one Quaker, than of a hundred among themselves. 430-431. they destroy not the mutual relation that is betwixt prince and
people, master and servant, father & son, nor do they introduce community of goods. 433-434. Nor say, that one man
may not use the creation more or less than another. 434
- Ranters.
- the blasphemy of the Ranters or Libertines, saying, that there is no difference betwixt good
and evil. 214
- Reason.
- what need we set up corrupt reason. 45. concerning reason.
54, 125-126
- Rebekkah.
- 302
- Reconciliation.
- how reconciliation with God is made. 178-183
- Recreations.
- see Plays.
- Redemption
- is considered in a twofold respect. First, performed by Christ without us, and secondly,
wrought in us. 173-175.
it is universal. God gave his only-begotten Son Jesus Christ for a Light, that whosoever believeth
in him may be saved. 96-97, 139-140. the benefit of his death is not less universal than the seed of
sin. 96. there is scarce found any article of the Christian
religion that is so expressly confirmed in the holy Scriptures. 104-110. this doctrine was
preached by the Fathers (so-called) of the first 600 years, and is proved by the sayings of some. 110-111. those that, since the
time of the Reformation, have affirmed it, have not given a clear testimony how that benefit is
communicated to all, nor have sufficiently taught the truth, because they have added the absolute
necessity of the outward knowledge of the history of Christ, yea they have thereby given the
contrary party a stronger argument to defend their precise decree of reprobation, among whom
were the Remonstrants of Holland. 97-98, 113-114. God hath now raised up a few illiterate men to be dispensers
of this Truth. 114-115, 153-154. this doctrine
showeth forth the mercy and justice of God. 116-118, 131-132. it is the foundation
of salvation. 116. it answers to the whole tenor of the Gospel
promises and threats. 116. it magnifies and commends the
merits and death of Christ. 116. it exalts above all the grace of
God. 116. it overturns the false doctrine of the Pelagians,
Semipelagians and others, who exalt the light of nature, and the freedom of man's will. 117. it makes the salvation of man solely to depend upon God,
and his condemnation wholly and in every respect to be of himself. 117. it takes away all ground of despair, and feeds none in
security. 117. it commends the Christian religion among
infidels. 117. it showeth the wisdom of God. 117. and it is established, though not in words, yet by deeds, even
by those ministers, that oppose this doctrine. 117-118. it derogates not from the atonement and sacrifice of Jesus
Christ, but doth magnify and exalt it. 122. there is given to
every one (none excepted) a certain day and time of visitation, in which it is possible for them to
be saved. 119, 136-138. the testimony of Cyril concerning this thing. 141-142. it is explained what
is understood, and not understood, by this day. 119. to some
it may be longer, to others shorter. 119. many may outlive this
their day of visitation, after which there is no possibility of salvation to them. 119. some examples are alleged. 119. the objections, and those places of Scripture, which others
abuse, to prove that God incites men necessarily to sin, are easily solved, if they be applied to
these men, after the time of their visitation is past. 119, 132-133. there is given to
every one a measure of the Light, seed, Grace, and Word of God, whereby they can be saved. 115-116, 131, 138-149. which is also confirmed by the testimonies of Cyril and
others. 141-143, 147-149. what that Light is,
see Light. many, though ignorant of the outward history, yet
have been sensible of the loss, that came by Adam, which is confirmed by the testimonies of Plato
and others. 163-165. many
have known Christ within as a remedy to redeem them, though not under that denomination,
witness Seneca, Cicero, and others. 163-165. yet all are obliged to believe the outward history of Christ,
to whom God bringeth the knowledge of it. 123
- Reformation,
- wherein it is not placed. 239-240. mechanic men have contributed much to it. 275-276. what hath been
pernicious to it. 383
- Relation.
- see Quakers.
- Religion.
- the Christian religion, see Christianity. how it is made
odious to Jews, Turks, and heathens. 381
- Remonstrants
- of Holland. see Arminians, redemption. they deny absolute reprobation. 54. how we differ from them. 130. they exalt too much the natural power and free will of man,
and what they think of the saving Light. 153. their worship
can easily be stopped. 314-315
- Reprobation.
- see also redemption. what absolute reprobation is, is
described. 100-101. its
doctrine is horrible, impious and blasphemous. 98, 107-108. it is also so called by Lucas Osiander. 112. 'tis a new doctrine, and Augustine laid the first foundation
thereof, which Dominicus, Calvin, and the Synod of Dort maintained. 99, 114-116. also Luther, whom notwithstanding the Lutherans
afterwards deserted. 112. it is injurious to God, and makes
him the author of sin: proved by the sayings of Calvin, Beza, Zanchi, Pareus, Martin, Zwingli and
Piscator. 99-101. it makes
the preaching of the Gospel a mere mock and illusion. 102. it
makes the coming of Christ and his propitiatory sacrifice to have been a testimony of God's wrath.
102-103. it is injurious to
mankind, and makes his condition worse than the condition of devils, beasts, Jews under Pharaoh,
and the same, which the poets applied to Tantalus. 103
- Revelation.
- God always manifested himself by the revelations of the Spirit. 21, 30-32, 58. they are made several ways.
21. they have been always the formal object of faith, and so
remain. 21, 33-45. and that not only subjectively, but also objectively.
47-50. they are simply necessary
unto true faith. 21, 51, 61. they are not uncertain. 51-53. yea it is horrible sacrilege to accuse them of uncertainty. 44. the examples of the Anabaptists of Münster do not a whit
weaken this doctrine. 51, 54-57. they can never contradict the holy Scripture nor sound reason. 22, 58, 78-79. they are evident and clear of
themselves, nor need they another's testimony. 22, 58-59. they are the only, sure, certain,
and unmovable foundation of all Christian faith. 60-61. carnal Christians judge them nothing necessary, yea they are
hissed out by the most part of men. 22. of old none were esteemed
Christians, save those, that had the Spirit of Christ, but nowadays he is termed an heretic, who
affirms that he is led by it. 22. the testimonies of some, concerning
the necessity of these revelations. 23-25, 43-45. by whose and what devices they have been brought out of use. 27
- Revenge.
- see war. 466-467
- Rule
- of faith and manners. see Scripture.
- Rustic.
- the poor rustic's answer given to the proud prelate. 249. he
brought a philosopher unto the Christian faith. 264-265
- Sabbath.
- 294-295
- Sacraments.
- of their number, nature, &c how much contention there hath been, and that the word
"sacrament" is not found in Scripture, but borrowed from the heathens. 344-346, 371. its definition will agree to many other things. 346. whether they confer grace. 404-405
- Salvation.
- without the church there is no salvation. 231-232
- Samaria.
- the woman of Samaria. 386
- Sanctification.
- see justification.
- Saxony,
- the Elector of Saxony. of the scandal he gave to the Reformation, by being present at the
Mass. 338-339
- School.
- without the school of Christ nothing is learned, but mere talk, and a shadow of knowledge.
24-27.
whether public schools be necessary. 261-262
- Scriptures of Truth.
- whence they proceeded, and what they contain. 62. they
are a declaration of the Fountain, and not the Fountain itself. 62. they are not to be esteemed the adequate primary rule of faith
and manners, but a secondary, and subordinate to the Spirit, and why. 62-83, 251-252. their certainty is only
known by the Spirit. 62-63, 233. they testify that the Spirit is given to the saints for a guide. 62, 74, 79-82. their authority depends not
upon the Church, or Council, nor upon their intrinsic virtue, but upon the Spirit, nor is it subjected
to the corrupt reason of men, but to the Spirit. 63, 75-76. the testimonies of Calvin, the
French churches, the synod of Dort, and the divines of Great Britain at Westminster concerning
this thing. 63-64. the contentions
of those that seek the certainty of the Scriptures from something else than the Spirit 63. divers opinions of the Fathers (so-called) concerning some books.
63-64. concerning the taking away,
and the corruption of some places, the translation, transcription, & various lections of the
Hebrew character & of the Greek books, the interpretation of the Septuagint, concerning the
Hebrew books, & of admitting or rejecting some books. 73-75. of the difficulty in their
explanation. 78-79. Augustine's
judgment concerning the authors of the canonic books, and concerning the transcription and
interpretation. 75. the use of them is very profitable &
comfortable. 65, 75-76. the unlearned & unstable abuse them. 77. there is no necessity of believing the Scripture to be a filled up
canon. 82. many canonic books through the injury of time lost. 83. whether it can be proved by Scripture, that any book is canonical.
82. they were sometime as a sealed book. 262. to understand them there is need of the help and revelation of
the holy Spirit. 23-25. no man can
make himself a doctor of them, but the Holy Spirit. 25
- Sect.
- the Ignatian sect loveth literature. 262. they call those that
are sent unto India, apostles. 273
- Seed
- of righteousness. 309. the seed of sin. see sin, redemption.
- Self-denial.
- 308-309
- Semipelagians.
- their axiom Facienti quod in se est Deus non denegat gratiam. 112
- Servant.
- whether it be lawful to say, I am your humble servant. 440
- Servetus.
- 424
- Shoemaker.
- he disputes with the professor. 262-264
- Silence.
- see worship.
- Simon Magus.
- 279
- Sin.
- see Adam, justification. it shall not
have dominion over the saints. 67. the seed of sin is transmitted
from Adam unto all men, but it is imputed to none, no not to infants, except they actually join
with it by sinning. 84-85, 92-96. and this seed is often called
"death." 95. Original sin. Of this phrase the Scripture makes no mention. 95-96. by virtue of the sacrifice of
Christ we have remission of sins. 124-125, 174. forgiveness of sin among the Papists. 170. a freedom from actual
sin is obtained, both when, and how, and that many have attained unto it. 206-223. every sin weakens a man
in his spiritual condition, but doth not destroy him altogether. 207. it is one thing not to sin, another thing not to have
sin. 216-217. whatsoever is
not done through the power of God is sin. 310.
- Singing
- of Psalms. 341-342
- Skeptic.
- 263
- Socinians.
- see natural light. their rashness is reproved. 42. they think reason is the chief rule and guide of faith. 40-41 albeit many have abused reason,
yet they do not say that any ought not to use it, and how ill they argue against the inward and
immediate revelations of the Holy Spirit. 52-54. yet they are forced ultimately to recur unto them. 61. they exalt too much their natural power, & what they think
of the saving Light. 152. their worship can easily be
stopped. 130
- Son of God.
- see Christ, knowledge, revelation.
- Soul.
- the soul hath its senses as well as the body. 25-26. by what it is strengthened and fed. 310, 383-384
- Spirit.
- the holy Spirit. see knowledge, communion, revelation. Scriptures. unless the Spirit sit upon the heart of the hearer, in vain is
the discourse of the doctor. 22-23,
25. the Spirit of God knoweth the things of God. 31. without the Spirit none can say that Jesus is the Lord. 26, 33-34. he rested upon the 70 elders and others. 34. he abideth with us forever. 40. he
teacheth and bringeth all things to remembrance, and leads into all Truth. 40-41, 45-47, 62. he differs from the Scriptures. 40-42. he is God. 40. he dwelleth in the saints. 41-46. without the Spirit Christianity
is no Christianity. 42, 52-53, 65. whatsoever is to be desired in
the Christian faith is ascribed to him. 42-44. by this Spirit, we are turned unto God, and we triumph in the
midst of persecutions. 42. he quickens, &c. 43. an observable testimony of Calvin concerning the Spirit. 43-45, 63-64. it is the fountain and origin of
all Truth and right reason. 58. it gives the belief of the Scriptures,
which may satisfy our consciences. 64. his testimony is more
excellent than all reason. 64. he is the chief and principal Guide. 74. he reasoneth with and striveth in men. 133. those that are led by the Spirit love the Scriptures. 75-76, 233. he is, as it were, the soul of the church, and what is done
without him is vain and impious. 255-256. he is the Spirit of order and not of disorder. 267-268. such as the Spirit sets
apart to the ministry are heard of their brethren. 270. it
is the earnest of our inheritance. 231
- Spiritual
- iniquities. 304-305.
spiritual discerning. 413
- Stephen
- spake by the Spirit. 43
- Suffering.
- How Paul filled up that which was behind of the afflictions of Christ. how any is made
partaker of the sufferings of Christ, and conformable to his death. 175-176, 216
- Superstition.
- 290-292 whence
superstitions sprung. 305, 344, 371
- Supper.
- see communion, bread. it was of
old administered even to little children and infants. 404-405
- Tables.
- 398
- Talent.
- one talent is not at all unsufficient, of itself. the parable of the talents. 144. those that improved their talents well are called good and
faithful servants. 196. he that improved well his two talents was
nothing less accepted than he that improved his five. 207
- Talk.
- see plays.
- Taulerus.
- was instructed by the poor laic. 253. he tasted of the love
of God. 295
- Testimony.
- see Spirit.
- Theseus
- his boat. 275
- Thomas à Kempis.
- 295
- Tithes
- were assigned to the Levites, but not to the ministers of this day. 277-278
- Titles.
- it is not at all lawful for Christians to use those titles of honor, Majesty, &c. 432, 434-442, 476
- Tongue.
- the knowledge of tongues is laudable. 253, 261-262
- Tradition.
- how unsufficient it is to decide. 53. it is not a sufficient
ground for faith. 405
- Translations.
- see Bible.
- Truth.
- there is a difference betwixt what one saith of the Truth, and that which the Truth itself,
interpreting itself, saith. 24. Truth is not hard to be arrived at, but
is most nigh. 24
- Turks.
- among them there may be members of the church. 232
- Vespers.
- 295
- Voices.
- outward voices. see faith, miracles.
- War.
- that it is not lawful for Christians to resist evil, nor wage war. 432, 466-476
- Washing of feet.
- 392-394
- Woman.
- a woman can preach. 270, 276-277. Luther also. 241
- Word.
- the Eternal Word is the Son. It was in the beginning with God, and was God: it is Jesus
Christ, by whom God created all things. 29, 121. what Augustine read in the writings of the Platonists
concerning this Word. 165
- Works
- are either of the Law, or of the Gospel. 197. see justification.
- Worship.
- what the true and acceptable worship to God is, and how it is offered, and what the
superstitious and abominable is. 289-290, &c. the true worship was soon corrupted and lost. 291. concerning the worship done in the time of the apostasy. 295, 332. of what worship is here
handled, and of the difference of the worship of the old and new Covenant. 292, 315-317. the true worship is neither limited to times, places, nor
persons & it is explained how this is to be understood. 289, 292-294, 322-323, 330-332, 358. concerning the Lord's
day, and the days upon which worship is performed. 294-295. of the public and silent worship, and its excellency. 296-324. of preaching. 324-329. of prayer. 329-341. of singing of psalms,
and music. 341-342. what
sort of worship the Quakers are for, and what sort their adversaries. 343
FINIS