Part One: A-M.

Unto You Who Once Knew the Truth. An exhortation to those who had once known the truth and been part of the society, who had left, particularly because of persecution, to return to what they had left behind and turn away from whatever they had gone after.
For Friends of Pardsay Meeting, or Elsewhere in Cumberland; to Be Read among Them, in the Fear Of the Lord. An epistle of encouragement and exhortation to Friends who were being persecuted for their faith and testimony.
An Epistle on Good Order. Primarily regarding meeting for business and discipline. The critique of individualism suggests this was an early problem, though it is only recently that it has been allowed to gain such an upper hand.

The Anarchy of the Ranters, also called True Church Discipline. Bancroft's publication of 1879 of the classic treatise on Church Discipline, finally completed. Intentions are to correct this against an early edition in the near future.
Letter to Sarah Fell, 27th day 8th month 1678. From prison, giving her an update on who else has been in and out of prison with him and correspondence received.
An Epistle to the Ambassadors Met at Nimeguen. Originally written to the delegates at the conference that ended the third Dutch War; a classic statement of the peace testimony.

To the Meeting of Ministers at Kendel. An excellent epistle discussing the call to ministry, advices and cautions.

A Letter of Encouragment to Elizabeth Levis and Jane Fenn. "In this year (1724) two sober young women, Elizabeth Levis and Jane Fenn, were concerned to visit Friends in the island of Barbadoes, and they meeting with some discouragement, in Christian love I wrote the, the following letter, to encougae them in the work of Christ." This Elizabeth Levis was the sister-in-law of the Elizabeth Levis who appears below. Jane Fenn is better known by her later married name, Jane Hoskens.

An Epistle to Friends at Dantzic. One of several letters I have posted written to the early Friends who suffered severe persecution in this city.
A Short History of a Long Travel From Babylon to Bethel. Perhaps the most unusual of all early Quaker writings, and the only known allegory. It is also a satirical take off on Quaker opponent John Bunyan's Pilgrims Progress.
An Epistle to the Churches of Christ Throughout the World. A general epistle taken from Sewell's History; provided by Bill Byrnes.

An Epistle to Friends, Belonging to Hertford Meeting. "Dear Friends, let us not always be dwarfs in Christianity, as it were, for Christ is a thorough Redeemer to all that the first Adam lost; As Abraham recovered all for the king of Sodom, that Chedorlaomer had carried away. Therefore mind your [p412] growth, I beseech you, from little children to young men, that you may overcome the wicked one;.." Written while in prison, at the age of 82.
Advice to My Children and Grandchildren. Also written at the age of 82, advice to seek holiness, love the scriptures, attend meetings, etc.

A Letter to John Wesley, June 29^th 1772. Mary Dudley (then Mary Stokes) was active in Wesley's revival movement at the time but had recently started showing some dissatisfaction and had begun attending an occasional Friends' Meeting. Wesley apparently wrote her a strongly worded letter about such activities; (I have looked for, but have not found, this letter yet) this was her response. This appears to have been the turning point for Mary Dudley, and about a year later she made her affiliation with Friends formal.

Poems

A Letter to the King and Parliament On Religious Persecution, 1660. Taken from the back of M.T.C. Gould's publication of Shewen.
A Letter to her daughter Rachel. First published in 1909 in the Journal of the Friends Historical Society. I have included two versions, one as exact a reproduction of the original as I could make it, and one in modernized spelling.

Letter to her children, 25^th day 8^th month 1660. From London, letting them know that George Fox has been released from prison; also that James Naylor had died, and giving them general exhortations to remain in the Lord.
Letter to John Rouse (he son in law) 1^st 8^th month 1664. Written from jail, it seems to be urging them to stop trying to "help" her and let her do what she sees as the work of the Lord.

Letter to the Governor of Barbados. This version of the famous letter, inculded as a doctrinal statement in most American versions of Faith and Practice indicates which portions of the letter were extracted for a doctrinal statement and which were not. The extracts version was taken from Northwest and Southwest Yearly Meetings (EFI) and Indiana, North Carolina, and Western Yearly Meetings (FUM.) Note: Since originally posting this I have learned that Indiana Yearly Meeting has restored the most significant omission, the balance of the text on the Scriptures.
The 1660 Declaration Regarding Wars and Fightings. The full text of one of the fullest declarations concerning war, also from the Bicentenary Edition. To my knowledge the full text is not anywhere available in print anymore, it is even abridged in the Nickall's edition.
Something Further Concerning Silent Meetings. Fox on the reasons for and purpose of silence in Meetings.

A General Epistle to the Seed of God. A Warning from prison against backsliding. Unlike some groups, Quakers have taught that it is possible to lose one's salvation.

An Exhortation & Caution To Friends Concerning the Buying or Keeping of Negroes. Believed to be the first printed protest against slavery and the first prohibition in any religious group in America. Written in 1693, after Keith had already started his own separatist group (the "Christian Quakers," but before he was disowned.

To James Wilson, on the death of his wife. In my humble opinion, the best of all of these letters. She also makes mention of having attended Penrith (?) Yearly Meeting, and that controversy and dissension there regarding the ministry of women seemed to have been resolved.
To James Wilson, 1757. A fairly vivid example of apocalyptic influenced earlier Quaker eschatology, forseeing a day of judgment coming to the people of the unrepentant nation in the near future.
Letter to Gilbert Thompson, 1729. A typical letter of encouragement for that time, written to a younger brother.
Letter to James Wilson, 1751. She comments about the difference between those who continue to press on and those who sit by the roadside, reliving previous openings. (James Wilson being her brother.)
Regarding the Death of Samuel Bownas. (Letter to James Wilson, 1753.) She writes a good memorial to one of the most important of the Friends of that period. In the latter part of t he letter, though, we see her becoming more and more isolated.

Concerning the Precious Unity of the Spirit in Christ Jesus. An epistle to Friends exhorting them to keep in unity, and to be vigilant against the wiles of the enemy, who would attempt to stir up backbiting, talebearing, dissention, etc. to draw people away from the gospel.
An Epistle to Friends. Written during a time of persecution, counseling Friends to keep their meetings in the name and power of Christ; this would bring comfort and joy to them, and be a source of terror to the workers of iniquity.
An Epistle to Friends Coming Forth in the Ministry. With particular focus on the reminder to wait until it is time to give the testimony from the Lord, so as not to lead to an untimely birth.