A Sermon and Prayer Delivered by RICHARD ASHBY at St. Martin's-le-Grand, February the 16th, 1693.
Sermons Preached by Several of the People called Quakers, A New Edition. London: Mary Hinde, 1775.
This is The Quaker Homiletics Online Anthology, Section One: The 17th Century
The testimonies and declarations which are given forth in obedience to the Lord's requirings, are
to bring everyone of you to a sense and feeling of the inward testimony of truth in your own
bosoms, to the feeling of the work and operation of the Lord's Spirit upon your hearts, to give to
everyone a clear sight and understanding of those things that tend to their souls profit, and to their
spiritual advantage and divine growth in grace. If any of us are satisfying ourselves in sitting down
in an outward gathering, and only exercising our natural faculties to hear and to understand, and
come not to know and be acquainted in ourselves with the inspiration of the Almighty, the word
of truth, we are strangers to it, and the good and excellency of it is hid from our eyes.
So that it is a matter of great concernment for everyone to know what it is to be inwardly retired,
and to know the operation of God's gift upon their souls, and to be acquainted with the work of
God's Spirit in their inward parts; else we shall be deficient in learning what we ought to know,
and fall short of certainty in our knowledge, and we shall be among the number of those that are
always learning and never come to any stability, and come not to the power, and to know the
substance of all; such are in the dark, they are groping for a wall, they are at an uncertainty and
tossed to and fro, and have not a stability of mind and Spirit attending them, and they come not to
know a true exercise; though there may be some inward desires, yet, for want of keeping to that
power by which they are begotten, their desires seem to fail.
O my Friends! That everyone of you may be ponderous and weighty, that in your minds you may
feel the operation of that power, and the inward work of truth that is begun in the soul, as the
foundation of eternal happiness that is laid; that we may know the instruction and feel the power
of the Lord Jesus Christ in the heavenly Gospel, in which He is carrying on the work of our
salvation; that we may have an eye unto Jesus and our expectations from Him, and be waiting
truly upon Him for experience, to come to know Him that is the Author and Beginner of the work
of faith in our souls, and lays the foundation of eternal felicity. These are such as walk on
gradually and persevere to the end, they look unto Jesus, the Author and Finisher of their faith,
the great Searcher of their hearts and Manifester of the thoughts and intents thereof. They come
to know Him in His offices, as He discovers and makes known to man, and shows to him what it
is that does obstruct and prevent his enjoyment of peace. They that come to be sensible of this
come to know an inward travail of soul, and are brought to a spiritual exercise that has a
profitable tendency, so that now they discover those things that are pleasing to the sight of their
minds, not those things that please the carnal desire and bring reproof to the soul.
Here is the proper effect of faith, when there is impressed upon the soul a sense of sin, and of the
work of unrighteousness, and here is a foundation laid for true repentance toward God, and faith
in the Lord Jesus Christ; for, says the Apostle, Him hath God exalted with his own right hand, to
be a Prince and a Savior, to give repentance and remission of sins. He gives repentance to those
that come to feel their need of a Physician to heal them, He makes such a discovery to their souls,
such a sense He gives of their sin and transgression, as makes it appear exceeding sinful. These
are such as come to reflect upon themselves and see their woeful state, this will lay low their
minds, and bow down their spirits; these are they that come to self-abhorrence, and to have a
travail in their spirits, and come down it to a lowly state, according to what the Prophet Jeremiah
speaks, Lamentations 3:28, etc. He sitteth alone and keepeth silence, he putteth his mouth in the
dust. If so be there may be hope, wherefore doth a living man complain, a man for the punishment
of his sins? It is the Lord's mercies that we are not consumed, because his compassions fail not.
They that come to be acquainted with the Lord as a Judge, and as a Reprover, experience a
separation from sin, after it is discovered, and the judgment of God takes hold of the sin and
transgression, and a man comes under reproof. Here is a time of suffering, and here is sorrow
taking hold of him; here is that which affects his soul with grief and brings him into a state of
mourning, and under a sense of good dealings with him, and he comes to know that sorrow that
has an inward effect upon the soul, to take away iniquity and make the heart better; he submits to
the discovery of that deceitfulness that is lodged in the heart. For, says the Prophet, The heart is
deceitful above all things and desperately wicked, who can know it? I the Lord search the heart, I
try the reins, even to give to every man according to his ways, and according to the fruit of his
doings. The Apostle, speaking to some of the heart being turned to the Lord, said, Then the vail
shall be taken away; as God inwardly appears to a man, there must be an humble submission to
His searching of the heart, therefore says the Psalmist, Psalm 19:12. Who can understand his
errors? Cleanse thou me from secret faults; and he knew a cleansing work in his own hear, Psalm
51:10-12. Create in me a clean heart, O God! And renew a right spirit in me; cast me not away
from thy Presence, and take not thy holy Spirit from me; restore unto me the joy of they salvation,
and uphold me with thy free spirit. The Psalmist was in a spiritual travail, and came to an
experience of this work upon his soul, and he prays the Lord to uphold him, that what he had
done might not be marred again; and therefore he begs of God to uphold him with His free Spirit.
You should all labor to go on in this inward travail that will bring you to a repentance not to be
repented of, and to have a profitable evidence that there is a fruit brought forth, not the fruit of
sin; What fruit have you of those things whereof you are now ashamed, for the end of those things
is death. They that are sensible of this, know that the wrath of the Lord is revealed from heaven
against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,
Romans 1:18. The work of repentance stands in this, not only in denying ungodliness, but in
abstaining from all appearance of evil. Therefore stand upon your guard against your enemy, that
he may not prevail against you by his assaults. If sinners entice thee, consent not to them, go not
in the way of evil men, turn aside from it and pass away. Learn self-denial, which our Lord Jesus
Christ does declare to be of necessity; Except a man deny himself, and take up his cross and
follow me, he cannot be my disciple. You may appear to take up a cross and deny yourself, but
there must be a daily cross, a denying yourself continually; not giving way to our carnal wills, to
our own carnal minds, for to be carnally-minded is death, and to be spiritually-minded is life and
peace.
Here is a work that produces profitable fruit, that will not bring reproach, and shame, and
confusion upon us. The work of the Spirit of the Lord has not that tendency, but will bring the
soul to possess virtue, to inherit glory; it is righteousness that exalts a nation, but sin is the
reproach of any people. Sin brings a man to shame and confusion of face, because there is a sense
that comes upon a man that God will bring every work into judgment, with every secret thing,
whether it be good or whether it be evil, Eccles. 12:14. We must all appear before the judgment
seat of Christ, says the Apostle, that everyone may receive the reward of the deeds done in his
body, according to that he hath done, whether it be good or bad. O! this brings shame and
confusion of face over a man, many times the Lord appears in His displeasure, and the weight of
His anger is let forth sometimes, so that it appears intolerable. Sometimes men are brought under
great terror and affliction of soul and spirit because of it; God afflicts men sorely sometimes, and
this in His mercy, that we may fear to offend Him, and be brought to the doing of our duty, and
come up in obedience to what the Lord requires of us, He hath showed thee O Man! What is
good. Micah 6:6-8. Wherewith shall I come before the LORD, and bow myself before the high
God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be
pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for
my transgression, the fruit of my body for the sin of my soul? He hath shewed thee, O man, what
is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God? This the Prophet tells us is more effectual and efficacious than sacrifices
under the law.
Be faithful, my Friends, to what God makes known, and give up in obedience to the works of
righteousness, and live to the glory of God and in obedience to the truth. This tends to establish
the soul in a divine hope and confidence, which made Solomon to say, The righteous is as bold as
a lion. Why so? Because the Lord is his strength, he is strong in the Lord, and in the power of His
might. Friends, see to this everyone in your own particular, that you put off, concerning your
former conversation, the old man with his deeds which are corrupt, and put on the new man,
which after God is created in righteousness and true holiness. Then you shall find the happy
effects of this, the constraining effect and efficacy of the love of Christ, as the Apostle did, 2
Corinthians 5:14-15. For the love of Christ constraineth us; because we thus judge, that if one
died for all, then were all dead: And that he died for all, that they which live should not henceforth
live unto themselves, but unto him which died for them, and rose again. And therefore the Apostle
comes to declare of those to this effect, He that is in Christ is a new creature, old things are
passed away, behold all things are become new. How is he a new creature? He is the
workmanship of God created in Christ Jesus unto good works. O the work of the new creation!
How precious is it to be witnessed to! All things are of God, who hath reconciled us to Himself by
Jesus Christ, and hath given to us the ministry of reconciliation. And says the Apostle to the
Ephesians, Ephesians 2:14-15. For he is our peace, who hath made both one, and hath broken
down the middle wall of partition between us; Having abolished in his flesh the enmity, even the
law of commandments contained in ordinances; for to make in himself of twain one new man, so
making peace. Here is peace upon a sure foundation, upon a certain bottom. This is the peace that
Christ leaves as a legacy to His Disciples, Peace I leave you, my peace I give unto you, not as the
world giveth give I unto you. What is the difference? The world's peace is uncertain and attended
with pain and trouble, but the peace of Christ maintains itself, in those souls that are gathered into
the sense of His power and under His banner. Isaiah 9:6-7. The Prophet says, For unto us a child
is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall
be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and
upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth
even for ever. The zeal of the LORD of hosts will perform this. And says the Prophet, Jeremiah
23:5-6. Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch,
and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days
Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called,
THE LORD OUR RIGHTEOUSNESS. Friends, it is the desire of my soul that you may come to
know the pure effects hereof to your souls, that you may know Christ Jesus to be your Lord, and
submit to Him and take His yoke upon you; for they that come to Christ must know what it is to
be under His dominion, for He is a King, and shall reign and prosper and execute judgment; the
Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, and He will save us.
Therefore, my Friends, be everyone of you resigned in your minds and spirits, and live in a
dependence upon Him, that you may feel His power overshadowing you from day to day: Then
you will say as it is in the Revelations, Chapter 19:1. Alleluia; Salvation, and glory, and honour,
and power, unto the Lord our God. The power of Christ is revealed to us; O Friends! That you
may feel that you are gathered under His power, into His pavilion, that He may be a safe hiding
place to you, and that you may experience and witness His power from day to day, then your
peace shall be as a river. O! that you may everyone find this in your own particular, and not rest
satisfied in outward forms, and in an outward profession, and have heavenly treasure in your
earthen vessels: Then will you be Witnesses of immortal life, that is brought to light by the
Gospel; then you shall be of the number of those that have fought a good fight of faith and laid
hold on eternal life, and you shall be sensible of the visitation of the Lord giving spiritual life to
the soul. Thus the Psalmist experienced and declared, All my springs are in thee: Here is an
evidence and testimony of this life, O! labor to have a testimony of this life, that you may have
fresh springs from the Lord, and draw water out of the wells of salvation. These are renewed in
the soul from time to time: it may be said that the stream is but small to some; O! keep to the
streams and partake of them, though but in the lowest degree, that you may feel the risings of
them. When the Prophet Ezekiel was led into the temple, he said, Ezekiel 47:1-5. Afterward he
brought me again unto the door of the house; and, behold, waters issued out from under the
threshold of the house eastward: for the forefront of the house stood toward the east, and the
waters came down from under from the right side of the house, at the south side of the altar. Then
brought he me out of the way of the gate northward, and led me about the way without unto the
utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
And when the man that had the line in his hand went forth eastward, he measured a thousand
cubits, and he brought me through the waters; the waters were to the ankles. Again he measured a
thousand, and brought me through the waters; the waters were to the knees. Again he measured a
thousand, and brought me through; the waters were to the loins. Afterward he measured a
thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim
in, a river that could not be passed over.
My friends, here are divine openings upon the soul, in feeling fresh springs of love and life, and
you may come to know and witness refreshings from the Presence of the Lord. You are not
strangers to the fruits of heavenly Canaan, and the fruits of the tree of life; when you come to
partake of them, you will say, His fruit was sweet unto my taste: You will find that the Lord will
abundantly open His bountiful hand, and satisfy the poor with bread. Let your waiting be
continually upon the Lord, and bread will be given to you, and your waters will be sure; then you
will see the King in His beauty, the King of Glory discovering Himself. Where the Spirit of the
Lord is, there is liberty; we all with open face beholding as in a glass the glory of the Lord. Here is
a precious object indeed! O the beauty of holiness! How affecting is it to the soul? The soul is
overcome with God. When the soul comes to the acting of its faith, and trusting in the Lord, and
depending upon Him continually, to behold the glory of the Lord, which is of an affecting nature,
this raises desires in the soul according to the testimony of the Psalmist, Psalm 17:15. As for me, I
will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. The
Apostle speaks of beholding as in a glass the glory of the Lord, and being changed into the same
image from glory to glory, as by the Spirit of the Lord. You that know the revelation of God in
you, you will find this change from glory to glory, and a coming up to the beauty of holiness.
Then, my Friends, here is a pure communion with the Saints; the Lord reveals Himself and makes
His spiritual Abode in the soul. These are those that come to know fellowship with the Father and
with His Son Jesus Christ. They that come to know this know God to be with them, and do know
God's power and Presence in the midst of them. Then though man may frown, the light of God's
countenance shall be lifted up upon us, and if God be for us, says the Apostle, who can be against
us? He that spared not his own Son, but delivered him up for us all, how shall he not with him
also freely give us all good things? The Lord will bless us with all spiritual blessings in heavenly
places in Christ. Wait upon the Lord and He will bless you, in turning everyone of you away from
your iniquities, and He will encourage you, that you may know additional blessings in your soul.
This is the intent, design, and import of these declarations that are found among you, that you
may all know a being gathered to the Lord, and may feel His power and know the Lot of your
soul's inheritance; and know that the Lord will continue His mercies to you, and will make good
His promise, That if you cast your care upon him, he will take care of you: They that do this may
know the Lord to be their portion, and the lot of their inheritance to be in Him. In times of
distress and tribulation the Lord will be with them. Israel of old, though they did all partake of an
outward Canaan, yet all had not their Lot in Shiloh: They that come to sit with Christ in heavenly
places have their Lot in Shiloh, in a Peaceable Savior, the Prince of Peace. Take a view of your
inward state and condition, see, is the Lord Jesus your Lot and Portion, then you shall not want;
but if you are strangers to this and live in a state of carnal security, sorrow will overtake you. The
Prophet saw some to do so; it is as when a hungry man dreams of refreshment, but when he
awakes his soul is empty and faint: If you have not the feeling of the power of God's Spirit, and
are at ease, a terrible day will overtake you.
Therefore, Friends, while you have time give all diligence, while the manna falls about your tents,
and you are humbled in the sense thereof, know that the Lord will preserve you from day to day,
then your bread will be sweet and your water sure. O Friends! The great Prophet has been sent to
you, Behold, I stand at the door and knock, if any man hear my voice and open the door, I will
come unto him, and will sup with him and he with me. Friends, He will bless you, in turning
everyone of you away from your iniquities, and you shall know your provisions which are made
for you, the Lord Jesus Christ will bless your store, for the treasures of heaven fail not, where
moth and rust doth not corrupt, nor thieves break through nor steal. And therefore, Friends, have
respect to the manifestation and spiritual appearance of the Lord Jesus, that you may feel His
power overshadowing you from day to day, that you may be kept by the mighty power of God.
We must wait upon the Lord from day to day, to be kept and preserved by Him, and be retired
from the vanities of the world, and live that life we live in the flesh by the faith of the Son of God,
that we may come to say with the Apostle Paul, not I live, but Christ liveth in me, that we may be
united to Him: he that hath the Son hath life and hath power; to as many as receive him, to them
he gave power: here is a divine ability, I can do all things through Christ which strengthens me.
My Friends, if everyone of you do feel this in your own particular, you will come to a heavenly
place, to a kingdom that cannot be shaken, and dwell in a sure dwelling, and have the candle of
the Lord to shine upon your Tabernacles: Light is sown for the righteous, and gladness for the
upright in heart; they shall have peace, through Him that is the Prince of Peace. It is the desire of
my soul, that you may feel this inwardly in yourselves.
Therefore, dear Friends, retire to that strength that is treasured up for you in Christ: Be strong in
the Lord, and in the power of His might, and let all self-confidence be laid aside, and trust in the
Lord, for in the Lord is everlasting strength, and he changeth not, therefore the sons of Jacob are
not consumed: He is the same yesterday, today, and forever. Let us take comfort in the
unchangeable love of God, who has given us this promise, I will never leave thee nor forsake thee.
So that we may boldly say, The Lord is my Helper and I will not fear what man shall do unto me,
Hebrew 13:6. Therefore wait to receive strength from Christ, from day to day. They that build not
upon this power, are upon a sandy foundation; they make an outward profession of religion, and
have a form of godliness, but that will not avail, Obedience is better than sacrifice, and to hearken
than the fat of rams: And our Saviour says, Matthew 7:26-27. And everyone that heareth these
sayings of mine and doth them not, shall be likened to a foolish man that built his house upon the
sand, and the rain descended, and the floods came, and the winds blew and beat upon that house,
and it fell, and great was the fall thereof.
Wait upon the Lord, His strength has been revealed, and His power made known, and His Arm
made bare: Therefore fix your confidence in Him, that so your minds may be established, Be
strong in the Lord and in the power of his might, and take unto you the whole Armor of God,
Ephesians 6:13. This is the Armor that God has made known for His Christian Soldiers, that are
making war against sin and unrighteousness, who are fighting the good fight of faith. It was the
experience of the first believers, We are more than conquerors through him that loved us;
therefore feel your strength fixed upon the Lord, retire and wait upon Him, and be in a watchful
frame. The Prophet Habakkuk, when he saw distress was coming upon the Jews, says, Habakkuk
3:16. When I heard, my belly trembled and my lips quivered at the Voice, and rottenness entered
into my bones, and I trembled in myself that I might rest in the day of trouble: Then says he in the
second chapter verse 1. I will stand upon my watch and set me upon the tower, and I will watch
and see what he will say unto me, and what I shall answer when I am reproved.
In this spiritual warfare let us be attentive unto Christ, the great Captain of our Salvation, that
maketh war in righteousness. Let us hearken one day after another, and then there will be a holy
skill and expertness given to us: you will be expert in the spiritual war, and you will find strength
and power given you from the Lord, and he will be a hiding place and a sanctuary to you; you
shall come to the mountain of the Lord where there shall be no distress, and the voice of the
oppressor shall no more be heard, nor destruction within your walls; thy walls shall be called
salvation, and thy gates praise. And you, that know that spiritual dwelling where the spiritual Jews
are, are coming to sing the songs of Sion which shall be sung in the strong city, where Salvation is
appointed for walls and bulwarks, where the wicked cease from troubling, and where the flocks
lie down at noon, where there is a shadow of a great rock in a weary land, and rivers in dry
places. Here is the plenty of all good things, which in God's house is opened to us.
Now, my Friends, if you are sitting down in outward forms without feeling the operation of God's
power and Spirit upon your souls, and be not brought to an inward conformity, the dreadful day
will come, that the Lord will search Jerusalem with candles; that God before whom all things are
naked and bare, is taking a view of the imperfections of His people, he is the searcher of the heart,
and a discerner of the thoughts and intents of it; whether you fall short of that power and Spirit of
true religion, or if there be only an outward conformity and not inward obedience. The trumpet of
the Lord has been blown in Sion, Lift up thy voice like a trumpet, and tell the House of Judah of
her transgressions, and the House of Israel of her sins. Where there is only an outward conformity
and not an inward subjection, there distress will overtake you; which I have seen in the vision of
the Lord, which has been upon me as a warning to the remiss and careless ones, and it was
delivered with a voice full of power in these words; All foundations shall be manifested of what
sort they are; a Watcher from the holy one with severity shall overtake the unwatchful. Therefore
let this be a warning to you all, that you may not fall under the stroke of God's severity. The
Apostle Paul says to the believing Romans, speaking of the goodness and severity of God,
Romans 11:17-22. And if some of the branches be broken off, and thou, being a wild olive tree,
wert grafted in among them, and with them partakest of the root and fatness of the olive tree,
boast not against the branches. But if thou boast thou bearest not the root, but the root thee.
Thou wilt say then, The branches were broken off, that I might be grafted in. Well, because of
unbelief they were broken off, and thou standest by faith. Be not highminded but fear; for if God
spared not the natural branches, take heed lest he also spare not thee. Behold therefore the
goodness and severity of God: on them which fell, severity, but towards thee, goodness, if thou
continue in his goodness: otherwise thou also shalt be cut off.
O my Friends, what need is there of a watchful frame! Think how necessary it is in your own
particular, for everyone of you to be keeping in your watchtower; The name of the Lord is a
strong tower, the righteous shall flee unto it and be safe: And when they are assaulted with the
enemy, the Spirit of the Lord shall be with them; and when the enemy comes upon them as a
flood, the Spirit of the Lord shall lift up a standard for them against the adversary, and they shall
stand still, and see the salvation of God. And they shall find the power of God's Spirit come upon
them for sanctification, and they shall be as the purest wheat gathered into the garner of God.
Therefore, my Friends, let the testimonies of truth, which the Lord is pleased by His Servants and
Messengers to send to you, take hold of you, and go along with you, and have a place in your
secret thoughts. It is an exhortation of the word of truth, which God gives by His Spirit to you,
therefore let it be retained; while you are in the light, walk as children of the light, and have no
fellowship with the unfruitful works of darkness, but rather reprove them, and you shall dwell
safely and be set upon a Rock that is higher than you; you shall be as the stars shining in a dark
world, and though there be darkness upon the earth, yet here is light, here is beauty. To those that
are in Sion and in Goshen, the songs of the night shall be given. When others are in distress, these
are they that have their habitation in the Lord, and find a spiritual repose and enter into rest, and
enjoy the peace which God through Jesus Christ His beloved Son does give to the souls of His
people: That peace that passeth understanding. Let the word of Christ dwell in you richly in all
wisdom, teaching and admonishing one another in Psalms and Hymns and Spiritual Songs, singing
with grace in your hearts unto the Lord. Salvation and praise be ascribed unto our God
continually for all his mercies and favors, for to him honor, and glory, and thanksgiving belong.
And as you render praise to the Lord in the Name of His beloved Son, you shall find acceptance
with Him; and an answer of peace returned into your bosoms, when you pray as the Psalmist,
Lord I cry unto thee, make hast unto me, give ear to my voice when I cry unto thee, let my prayer
be set forth before thee as incense, and the lifting up of my hands as the evening sacrifice. Hereby
you shall enjoy divine rest, and repose, and refreshment from the Lord, and that joy that is
unspeakable and full of glory. This is my desire and Soul's travail, and the end of my labor among
you, that this may be your Lot and Portion with the Lord.
The Prayer:
Blessed Lord God, who hast in this day of thy power made manifest thyself unto thy children and people, who are this day waiting upon thee; O Lord God! We pray thee, let thy infinite mercy more and more be extended to us, and, we humbly pray thee, do thou preserved us a sensible people; that as thou hast afforded the visitation of thy love unto us, we may delight in it. Lord reveal thy love more and more and more to us, that we may obey thee and delight to do thy Will. Lord thou hast an eye of pity and compassion upon the sons and daughter of men, whom thou seest in a lost and perishing condition; and thou wilt remember them in the low estate, because thy mercy endureth forever. Extend the riches of thy goodness to such as are strangers to thee, that they may come to the knowledge of thee, through the Son of thy of Love; for this is life eternal, to know thee the only true God, and Jesus Christ whom thou hast sent. O Lord! Manifest thy love to us more and more, and appear in thy excellent Glory, for the bringing down of every thing contrary to thee. Blessed Father and Fountain of Life, set up thy throne and reign in the hearts of the children of men, that they may own thy rightful government, and submit to thy wisdom, and become a willing people in the day of thy power, and be reconciled to thee in the blood of thy Son. Be with us in all dispensations of thy grace and love, and manifest the operation of thy power upon us, in our attendances on thee from day to day, and from one season to another. Lord, thou hast revealed thy glorious arm and power to thy people in their many travails, exercises, and afflictions that have come upon them for the trial of their faith, and the exercise of their patience and humility and other graces. Let our patience have its perfect work; and let the trial of our faith be found unto praise, honour, and glory at the appearance of Jesus Christ, and let our humility law us low before thee: that being humbled under thy mighty hand, we may be exalted in due time for the sake of Jesus Christ, whom thou hast exalted at thine own right hand, to be a prince and a saviour to give repentance unto us and remission of sins. Lord, our desires are to thee, and our expectations are from thee; do thou supply us with all things needful for our souls and bodies, as thou hast mercifully sustained us hitherto. O Lord! Do thou bless all the manifestations of thy love and power unto us, that we may be sanctified and made meet to serve and glorify thee; that we may give up our account with joy at thy tribunal: that we may then be found in Christ, not having our own righteousness; but, being justified freely by thy grace through the redemption in him, we may enter into glory, and be for ever with the Lord. Blessed Father of life, remember all those that are scattered up and own upon the hills and barren mountains, and are wandering up and down as sheep without a shepherd. Remember them in this day of thy love and mighty power, and bring them home to the sheepfold of Christ, who is the true shepherd, and redeemer, and savior of souls. Lord, go along with us from this place to our several habitations and employments: let the angel of thy presence attend us; let the Word that hath been preached dwell richly in us in all wisdom. Dearest God of love and life, one plants and another waters, but thou alone dost give the increase. We pray thee go along with us and be near unto us, when we are separated one from another. Now Lord, for all thy mercies, and benefits, and blessings renewed to us from day to day, and from one season to another, we desire to offer up to thee a pure and living sacrifice of praise, and love and thanksgiving; for thou alone art worthy, who are God over all, who, with thy blessed Son and eternal Spirit, livest and reignest for ever and ever, one God, world without end. Amen.